BY OLA AJAYI
IBADAN—The perennial rivalry between the Alaafin of Oyo, Oba Lamidi Adeyemi and Ooni of Ife, Oba Okunade Sijuade resurfaced weekend as the former described Oba Sijuade as someone who is not knowledgeable about his ancestral origin.
The two foremost Yoruba monarchs have been embroiled in crisis over the control of Yorubaland.
The disagreement which had abated after the creation of Osun State, reared its head again recently when Ooni said the Alaafin did not have the rights to celebrate Oranyan, one of the sons of Oduduwa because the deity was not known in Oyo town as claimed by the Alaafin.
Despite many attempts made to make Oba Adeyemi respond to the accusation he kept sealed lips.
Ooni had alleged that Alaafin was reigning over a dead empire.
But, while responding in his palace at a special birthday lecture organized in his honour by the ‘City People Magazine’, entitled: ‘Reviving Old Oyo Customs and Tradition’, he hinted that he did not respond because of the intervention of the former President, Chief Olusegun Obasanjo at a meeting where Oba Sijuade, the Awujale of Ijebu, Oba Oyebade Lipede were in attendance.
Ooni of Ife and Alaafin of Oyo
Alaafin recalled that Oba Sijuade had said, “he(Alaafin) is not Oranyan”, but he turned deaf ears because he wanted absolute concentration during the celebration of Oranyan.
Explaining why he broke the silence, he said Ooni did not refrain from condemning him and his traditional activities. Alaafin claimed Oyo is superior to Ife in many ramifications.
“Where did this Yoruba Language that we are speaking evolve from? Which language was used in writing the Bible? It is Oyo language. Why not Ife language? Where else are they speaking Ife language apart from Lagere Quarters? Why are the Modakeke people, who are living behind Ife not speaking Ife language?”, Alaafin asked.
Alaafin further clarified that he had posed so many questions to Ooni which, he alleged, “instead, he came with books that could fill three baskets”.
“In 2009, Ooni had rubbished the institution of Alaafin, but a year after when he was celebrating his birthday, he said Oranyan was his father’s ancestor. How could you have denigrated your ancestors and later claimed that you are a son of the Alaafin. Anybody who does not know his ancestral roots, who did not strive to learn about it, and does not learn from those who know, will continue to make mistakes and flounder in ignorance. That is part of Ooni’s inadequacies”, he said.
“When we wanted to celebrate Sango, they said Sango is not Yoruba. Sango studied Quoran. He was the one that was first conferred with the title of ‘Akeugberu’. He was the first in the art of adjudicating justly. When he was born, the umbilical chord that joined him with his mother could not be severed. Because they pulled it and it would not cut, it became the name ‘Afonja’. The glory, success and tradition of Yoruba started from Oyo”, he stated.
Alaafin alluded to a period during the tenure of late Chief Bola Ige (SAN) when a “stamped paper recognising Oranyan as the Head of the Princes and Princesses in Yorubaland, and that Oyo dominated all other nations, namely: Ife, Ijebu, Egba, Ijesa, Sabe, Owu and so on”.
He reminded people of some historical facts when Messrs. Richard Lander and McPherson visited Oyo Ile in 1827, saying the white men saw some historical structures in Oyo Ile. He warned that Ooni should not distort historical facts further.
The Director, Institute of African Studies, University of Ibadan, Professor Isaac Albert, commended Alaafin for epitomizing the rich African cultural heritage.
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